2DNP, AGPCNP, ACHPN Pennsylvania Hospital, University of Pennsylvania, Philadelphia
3MD, Pennsylvania Hospital, University of Pennsylvania, Philadelphia
As the practice of medicine has become more sub-specialized and fragmented, fewer and fewer physicians are involved in very end-of-life care. Inpatient hospital care is increasing relegated to hospitalists, intensivists, and certain subspecialists. Even in the hospital, end-of-life issues may be addressed by hospice and palliative care specialists. Thus, many physicians and house staff have less exposure to issues related to end-of-life care.
The aim of this manuscript is to define common issues and options specific to the very end-of-life as well as categorize the very end-of-life by organ system failure. This paper is not meant to be a comprehensive discussion of symptom management nor an ethical debate involving very end-of-life care, but rather to pragmatically clarify basic distinctions and choices related to the manner and management of dying.
Term |
Definition |
DNR/DNI |
Cardiopulmonary resuscitation and intubation |
Active Euthanasia |
A physician or a third-party intentionally ending the life of a patient at the voluntary and competent request of that individual (Pereira 2011)(Harris 2006)(Radbruch 2016) |
Passive Euthanasia |
The decision to not intervene when a medical intervention might well be life-saving |
Assisted Suicide (Physician-assisted death) |
The provision of medications to a patient to self-administer and end his or her life (Pereira 2011)(Harris 2006) |
Morphine Drip |
An opioid infusion commonly used at the end of life to relieve pain and/or respiratory distress |
Terminal Sedation |
Sedation used at the end of life to relieve intractable pain and suffering |
Withdrawal of Life Support |
The active cessation of an intervention currently provided to a critically ill patient (Sprung 2003)(Shin 2018) |
Withholding of Life Support |
The active decision to not initiate or escalate a life-sustaining intervention (Shin 2018) |
“Passive” euthanasia is a term that implies not intervening when a medical intervention may be life-saving (eg. not implanting a pacemaker in a patient with sick sinus syndrome or not giving antibiotics to a patient with urosepsis) [4]. If a patient has a terminal condition with an inevitable outcome, the manner by which he or she approaches the end-of-life is vitally important [6, 7].
Physician-assisted suicide (or what some prefer to call medical aid in dying or physician-assisted death) involves the provision of medications to a patient to self-administer with intent to end their own life [1, 2]. Symptom alleviation in a terminal condition may hasten death, which some contend is only a degree away from causing death [8]. Sometimes symptoms are so distressing that patients request assisted death for total relief [2, 5-6]. While criteria for physician-assisted suicide vary by state, the patient must be a terminally ill adult with decisional capacity. Clinical criteria for physician-aid in dying are available [11]. The notion of assisted death is a multifaceted and controversial, involving a confluence of medical, ethical, legal, personal, cultural, and religious factors [2]. In the United States, physicianassisted suicide is legal in California, Colorado, DC, Hawaii, Maine (September 2019), Oregon, Vermont, New Jersey (August 2019), and Washington (Vacco vs. Quill 521 U.S. 793, 1997).
Narcotic infusions with intravenous morphine or other opioids are common at the end-of-life to relieve intractable pain or respiratory distress [8]. Despite the effect of hastening death, use of high-dose narcotics is widely accepted if the overriding goal is relief of pain and suffering. Such use is appropriate, legal, ethical, distinct from euthanasia and accepted under the doctrine of double effect. Furthermore, the use of sedation to relieve intolerable suffering among terminally ill patients is considered acceptable medical practice [12].
Terminal sedation is distinct from both active euthanasia and narcotic infusions. While there has been some debate about its definition, terminal sedation involves the titration of sedatives and analgesics to achieve pain and symptom control which may result in permanent unconsciousness [8]. Palliative sedation is a type of sedation implemented to diminish awareness and relieve intractable suffering at the end-of-life [13]. While it has been postulated that the difference between palliative and terminal sedation lies in the intention, the intervention, and the outcome, others doubt a distinction all together [14].
Historically, cardiopulmonary resuscitation (CPR) was developed for patients with coronary disease with arrhythmias, not as a “rite of passage” for all patients dying with terminal diseases. In these patients, cardiopulmonary resuscitation is generally considered futile. However, many hospital policies and some state laws require discussion with patients and families to opt out of CPR. Some authors have proposed alternatives (such that the default option is to not perform CPR in patients with terminal diseases), but this has not been widely accepted [15]. It is essential to consider factors beyond the stage of disease, such as performance status and treatment options when making decisions regarding CPR [16]. It is the responsibility of the provider to identify and present appropriate treatment options to all patients and their families, especially in the setting of imminent death. Providers must sensitively balance those options with realistic goals of care.
Withdrawal of a life-sustaining treatment involves the active cessation of an intervention currently provided to a critically ill patient [17, 18]. Refusal of treatment, withdrawal of ventilatory support, and/or the refusal of artificial nutrition and hydration may cause or hasten death [8]. The controversial distinction between withdrawal of treatment and withholding treatment is commonly encountered in very end-of-life care. Withholding a life-sustaining treatment involves the active decision to not initiate or escalate a life-sustaining intervention [18]. Withdrawal of treatment involves a reversal of a previous intervention meant to sustain life. In either case, the patient’s death results from his or her underlying disease [18]. “Whether a physician withdrawals or withholds a futile therapy has the same ethical implications if the intent (relief of suffering, avoidance of unwarranted intrusions/procedures, and so on) and the end (dignified death) are the same” [19].
Although there is no established definition of futile treatment, it is often defined as care that will not significantly improve nor reverse an underlying condition contributing to a patient’s ultimate death [20]. Some clinicians describe medical futility as a clinical action that serves no useful purpose in attaining a specified goal for a patient [21].
Some common scenarios are described below; with the understanding there may be overlap.
System Issues |
Signs and Symptoms |
Respiratory Failure |
Dyspnea, hypoxia, accessory muscle use, tachypnea |
Hepatic Failure |
Jaundice, abdominal distension, peripheral edema, bleeding, encephalopathy |
Cardiac Failure |
Pulmonary and peripheral edema, cardiac arrhythmias |
Renal Failure |
Oliguria or anuria, encephalopathy, cardiac arrhythmias, pulmonary edema, electrolyte derangements, acidosis |
Neurologic Failure |
Seizures, muscle spasticity, apnea, lack of brain stem reflexes |
Gastrointestinal Failure |
Bowel obstruction, nausea, vomiting, inability to tolerate orals |
Bone Marrow Failure |
Pancytopenia, bleeding, fatigue, shortness of breath, tachycardia |
Intensive Care Unit Death |
Terminal extubation, discontinuation of vasopressors, withdrawal of treatment |
Given the reflex tendency in medicine to fix what we can fix, patients with end-stage cancer and obstructive uropathy often undergo interventions to relieve obstruction whereas death from renal failure might have been the more merciful way to go. Careful consideration should be taken prior to placing stents or percutaneous nephrostomies in people with terminal diseases.
Despite the expectation that death may be imminent once a decision is made to stop artificial ventilation or vasopressor support, families should be informed prior to terminal extubation that their loved ones may survive for hours to days. Patients with terminal illness are often transferred to the ICU without having engaged in goals of care discussions. Once in the ICU, most of these patients are no longer able to participate in discussions about their prognosis, goals of care, and desires—obliging their families to act as surrogates. In other cases, such as with trauma or a sudden CNS event, there often isn’t time for patients or families to have prepared for decisions about goals of care or withdrawal of life support. Decisions in the ICU may include whether to wake up a sedated patient to say good-bye or whether to keep a patient alive on life support until family or friends from out of town can come to the bedside.
Treatment goals and life goals are multifactorial and vary among patients. While some patients highly value quality of life, others adamantly wish for the greatest number of days on this earth. Discussions regarding goals of care and education about the dying process and choices that can be made are important to have early in disease process in anticipation of the expected or unexpected decline. While the decision to initiate a lifesustaining treatment is a difficult one, it can be even more challenging for patients and their families to terminate such lifesustaining therapies. The Hippocratic Oath incites physicians to alleviate pain, suffering, and fear. This Oath reinforces that our responsibility as physicians to alleviate suffering and pain at the end-of-life is equally as fundamental as our responsibility to preserve life.
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